{"id":1862,"date":"2021-02-11T14:49:21","date_gmt":"2021-02-11T19:49:21","guid":{"rendered":"https:\/\/passionethistoire.ca\/?p=1862"},"modified":"2021-04-12T12:40:38","modified_gmt":"2021-04-12T16:40:38","slug":"the-ceinture-flechee-a-sash-keeping-the-tradition-alive","status":"publish","type":"post","link":"https:\/\/passionethistoire.ca\/en\/the-ceinture-flechee-a-sash-keeping-the-tradition-alive\/","title":{"rendered":"The ceinture fl\u00e9ch\u00e9e, a sash keeping the tradition alive"},"content":{"rendered":"<p>The shortest month of the year is upon us. Elsewhere in the country, February evokes the harshness of Canadian winters. But for many here in Manitoba, February is a chance to spread one\u2019s\u00a0<i>joie de vivre\u00a0<\/i>and to celebrate M\u00e9tis and Franco-Manitoban culture at the Festival du Voyageur!<\/p>\n<p>Just about everyone knows that a seasoned festival-goer would never leave home without donning a sash. Also known widely by its French name,\u00a0<i>ceinture fl\u00e9ch\u00e9e<\/i>, the sash has become a perennial symbol of M\u00e9tis and Franco-Manitoban culture. Qu\u00e9b\u00e9cois historian, E.Z-. Massicotte, called the sash a \u201cmasterwork of Canada domestic industry.\u201d But where does it come from?<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Clothing Steeped in History<\/strong><\/p>\n<p>Many associate the sash with M\u00e9tis culture, forged as it is out of the encounter between French fur traders and the Indigenous peoples of Western Canada. These mixed origins of the M\u00e9tis Nation lead many to see the sash as the result of cultural syncretism between the French and Indigenous peoples, or alternatively as an Indigenous creation that was later appropriated by the voyageurs. Unfortunately, the exact historical origins of the sash have been lost in the passing of time.<\/p>\n<p>What we do know for sure is that sashes made out of wool have been present in North America since Jacques Cartier\u2019s establishment of New France in 1534. Between 1534 and today, the sash has performed multiple functions. Sometimes, it served a practical role. Voyageurs tied the sash around their coat or it was even used as a rope to transport heavy objects. At other times, the sash was seen as a symbol of reciprocity and mutual respect between the two founding peoples of the M\u00e9tis Nation.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Weaving Techniques in Constant Evolution<\/strong><\/p>\n<p>Just as the principal role of the sash varied over time, so too did its appearance change across generations. The evolution of weaving techniques and the development of the wool industry exerted a large influence on the appearance of the sash. By 1835, the production of the sash in Canada took place primarily in the Assomption region of Qu\u00e9bec. Hence the nickname sometimes used for the sash: the Assomption sash. At this moment, the sash took on its current appearance, characterized by herringbone stitching and blue, white, and red colouring.<\/p>\n<p>The sash, relegated to the wayside for most of the twentieth century, saw something of a resurgence in popularity during the 1960s, as a result of the growing nationalist sentiment that was taking hold across much of French Canada. From the Gasp\u00e9 region to the Red River Valley, many artisans and amateurs learned how to stitch the sash by hand to pay tribute to their Francophone and M\u00e9tis heritage. This revival carries on to this day. Indeed, it is likely that Georges Forest, the founder of the Festival du Voyageur and a defender of French language rights in Manitoba, was inspired by this revitalization when he was promoting the first edition of the Festival in 1970.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Now a Vibrant Tradition<\/strong><\/p>\n<p>Today, the sash continues to symbolize Francophone and M\u00e9tis pride. Although weaving the sash by hand is a demanding and difficult process, many local artisans show off their craftsmanship in so doing. Indeed, today you can even find online courses that teach you how to weave a sash. If that doesn\u2019t tickle your fancy, it is now easier than ever to buy yourself some high-quality sashes from local boutiques.<\/p>\n<p>&nbsp;<\/p>\n<figure class=\"image\"><img decoding=\"async\" src=\"https:\/\/www.passionethistoire.ca\/images\/xl\/files\/articles\/63\/ceinture%20flechee1.jpg\" \/><\/figure>\n<p>&nbsp;<\/p>\n<p><strong>Where to buy your sash:<\/strong><\/p>\n<ul>\n<li>Etchiboy<\/li>\n<\/ul>\n<p><a href=\"http:\/\/www.etchiboy.com\/en\/\">http:\/\/www.etchiboy.com\/en\/<\/a><\/p>\n<ul>\n<li>La Belle Boutique Blanche (Saint-Boniface Museum)<\/li>\n<\/ul>\n<p><a href=\"https:\/\/www.belleboutiqueblanche.com\/#\/\">https:\/\/www.belleboutiqueblanche.com\/#\/<\/a><\/p>\n<ul>\n<li>The Voyageur Boutique<\/li>\n<\/ul>\n<p><a href=\"https:\/\/heho.ca\/en\/boutique\/\">https:\/\/heho.ca\/en\/boutique\/<\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><i><strong>References<\/strong>:\u00a0<\/i><a href=\"http:\/\/www.ameriquefrancaise.org\/en\/article-477\/Assomption_Sash.html\"><i>Encyclopedia of French Cultural Heritage in North America<\/i><\/a><i>,\u00a0<\/i><a href=\"https:\/\/ici.radio-canada.ca\/nouvelle\/1154079\/festival-voyageur-manitoba-ceinture-miguel-vielfaure-monique-genest-leblanc\"><i>Radio Canada<\/i><\/a><i>,\u00a0<\/i><a href=\"https:\/\/www.francopresse.ca\/decouvrir\/une-ceinture-lourde-dhistoire--le-fleche-symbole-de-chez-nous-d9726de73f71bc276fff8d8071dac816\"><i>Francopress<\/i><\/a><i>,\u00a0<\/i><a href=\"https:\/\/heho.ca\/en\/about-us\/history\/\"><i>Festival du Voyageur<\/i><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The shortest month of the year is upon us. Elsewhere in the country, February evokes the harshness of Canadian winters. But for many here in Manitoba, February is a chance to spread one\u2019s\u00a0joie de vivre\u00a0and to celebrate M\u00e9tis and Franco-Manitoban culture at the Festival du Voyageur! Just about everyone knows that a seasoned festival-goer would [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[4,9,22,19,16,17,10],"tags":[],"class_list":["post-1862","post","type-post","status-publish","format-standard","hentry","category-arts-and-crafts","category-festivals-and-events","category-history-and-culture","category-outdoor-activities","category-st-boniface","category-urban","category-winter"],"acf":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/passionethistoire.ca\/en\/wp-json\/wp\/v2\/posts\/1862","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/passionethistoire.ca\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/passionethistoire.ca\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/passionethistoire.ca\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/passionethistoire.ca\/en\/wp-json\/wp\/v2\/comments?post=1862"}],"version-history":[{"count":2,"href":"https:\/\/passionethistoire.ca\/en\/wp-json\/wp\/v2\/posts\/1862\/revisions"}],"predecessor-version":[{"id":2310,"href":"https:\/\/passionethistoire.ca\/en\/wp-json\/wp\/v2\/posts\/1862\/revisions\/2310"}],"wp:attachment":[{"href":"https:\/\/passionethistoire.ca\/en\/wp-json\/wp\/v2\/media?parent=1862"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/passionethistoire.ca\/en\/wp-json\/wp\/v2\/categories?post=1862"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/passionethistoire.ca\/en\/wp-json\/wp\/v2\/tags?post=1862"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}